Showing posts with label Christmas. Show all posts
Showing posts with label Christmas. Show all posts
Sunday, November 30, 2014
Sunday, December 29, 2013
Sunday, December 22, 2013
Sunday, December 15, 2013
Sunday, December 8, 2013
Sunday, December 1, 2013
Wednesday, April 24, 2013
Christmas activities of 2012
We had a busy, and fun, Christmas break. We visited the new outlet mall, went to a Christmas concert at school, played cards, visited Delta, had Christmas parties and ate lots of food, especially on Christmas Eve.
Christmas 2012
The kids treated us to the traditional Christmas play. Santa came by 2 AM (just ask Zach!). We opened presents, watched movies, played games and enjoyed spending the day together.
Tuesday, December 25, 2012
Wednesday, January 11, 2012
Christmas 2011
I love Christmas Day!
I love watching the faces of kids as they open presents.
I love spending the day hanging out, playing games, watching movies and eating.
I even love when Mr. Smiles eats too much candy and "my tummy hurts".
Not that I'm a sadist. Only a realist.
If he eats all the candy on Christmas Day, it's all gone!
I love that my children actually "got it" this year.
They prayed for others to understand what the reason for the season was.
They prayed for others to feel the spirit like they did.
I love my Savior and his sacrifice and love for me.
I love my family.
I love the Christmas Season.
Monday, January 9, 2012
Saturday, December 24, 2011
Thursday, December 22, 2011
Christmas Countdown: Watching Movies
I've come to the realization we LOVE going to movies and watching movies at home. Christmas is my favorite time to watch. Here is a list of some of our favorites:
Elf
The Grinch (w/ Jim Carrey)
All the old classics like Rudolph and Frosty
The Santa Clause
The Miracle on 34th Street
A Charlie Brown Christmas
The Polar Express
Mickeys Christmas Carol
Nightmare Before Christmas
Home Alone
Little Drummer Boy
Some of mine:
The Christmas List
Borrowed Hearts
The Christmas Card
A Boyfriend for Christmas
The Note
A Christmas Carol
Here is a list of a few new ones from Hallmark:
A Princess for Christmas
Annie Claus is Coming to Town
The Christmas Pagaent
A Christmas Wish
Elf
The Grinch (w/ Jim Carrey)
All the old classics like Rudolph and Frosty
The Santa Clause
The Miracle on 34th Street
A Charlie Brown Christmas
The Polar Express
Mickeys Christmas Carol
Nightmare Before Christmas
Home Alone
Little Drummer Boy
Some of mine:
The Christmas List
Borrowed Hearts
The Christmas Card
A Boyfriend for Christmas
The Note
A Christmas Carol
Here is a list of a few new ones from Hallmark:
A Princess for Christmas
Annie Claus is Coming to Town
The Christmas Pagaent
A Christmas Wish
Monday, December 19, 2011
A Provocative Icon
A Provocative Icon
The silent Christ statue speaks to employees in ways that cut across religion, nationality, class and culture
Here in a hospital famed for modern medicine, a 10-and-a-half-foot marble statue of Jesus rises beneath its historic dome. Elsewhere, such a prominently featured religious symbol might be cause for controversy. But at Hopkins Hospital, "Christus Consolator" has managed to defy its traditional symbolism and garner respect from nearly all who pass.
Long a source of solace and hope for patients and families, the Christ statue also has meaning for hundreds of employees. For many it signifies healing, hope and compassion; for others, it means faith and tradition and even freedom. To a few, it is simply a work of art, or even a throw-back to a less tolerant time. Muslims, Jews, Christians, atheists-all interpret the statue in ways that feel right for them.
Claudia Costabile, an administrative assistant for Johns Hopkins International, moved here from Brazil last year. The statue doesn't seem out of place to her, she admits, perhaps because she was raised in a Catholic country. "I cannot separate the sculpture from my upbringing. When I look at it, I immediately think of my family." In Islam, says International client coordinator Omar Zidi, while Jesus has a very special place as a messenger, a key principal is to keep God in the abstract and eschew images of God or the prophets. But, he says, "It's hard to satisfy everybody. So for me, the statue serves as a reminder of my own faith."
Some like Adrian Dobs, professor of medicine and a practicing Jew, are less accepting of the statue. "I see how the statue means a great deal to our patients and their families. It engenders a sense of hope and comfort to many-something extremely important in the field of medicine," Dobs says. "But if it weren't already there, I wouldn't be in favor of erecting it again. It has an obvious religious significance, and in today's world, we need to be careful about imposing religious beliefs on others."
That's not an issue for Mikyong Hong, a patient services coordinator and interpreter for international services. Hong, who came to Hopkins a month ago from Korea, is an atheist but says the statue doesn't bother her. She points out that many religious Asians-many of whom are Buddhist-could be uncomfortable with the size and meaning of the statue and would avoid passing it. When Hong arrived at Hopkins, someone told her it was good luck to rub the statue's toe. "Now it's a habit," she says. "Every time I pass, I rub it."
Stop for a while and watch the people hurrying past the Christ statue. Not one five-minute period goes by without someone acknowledging it. Like Hong, they might rub the toe. Or, they might say a brief prayer. Some kneel in front of it. A few even high-five it. "Every time I walk by I have to touch it," says Norma Green, a transplant finance coordinator who has been at Hopkins for 37 years. "I leave all my problems there so I don't bring them to the patients.."
Founder Johns Hopkins was an ardent Quaker devoted to the establishment of a non-sectarian university, hospital and medical school. To Hopkins, "non-sectarian" meant acknowledging the power of personal faith without aligning his institutions with one particular religion. In 19th century parochial Baltimore, such a philosophy was considered heretical.
So when the University was dedicated in 1876 without so much as a benediction, many Baltimoreans considered it blasphemous. For years the rich and religious hounded the University's first president Daniel Gilman about the oversight. Finally, on Oct. 14, 1896, Gilman quelled the controversy with the stunning statue that stands at what was then the physical epicenter of the hospital, its ornate rotunda. He downplayed Jesus' religious implications; to him the statue represented the ultimate physician, the "Great Healer," who "wrought," he said, "more wonderful cures than any physician or surgeon that had ever lived."
Today, many share Gilman's take on the statue as a symbol of healing. Kate Hicks, raised Catholic, now not religious, says that when she joined Hopkins as a research data assistant in the Department of Psychiatry she heard the statue was a Greek medical figure. "I still think it's a beautiful work of art even though now I know it's Jesus, but I'd get more out of it if it were something different-maybe a human assisting another human. Something more about helping or healing than a religious figure."
For people like Nadia Sawaya, the statue represents much more. Sawaya lived through civil war in her native Lebanon, witnessing burning churches and other acts of violence fueled by religious differences. Today she is a project manager for external communications for Johns Hopkins International. "When I see the statue standing there without being torn down, it feels like freedom to me," she says. "It reminds me that in this country you can be proud of your faith, that you will be respected as a human being and a citizen no matter what you believe."
Cardiac surgeon Levi Watkins, a longtime civil rights activist, has brought everyone from Rosa Parks to Maya Angelou to see the statue. For him, it's not just a symbol of compassion and healing, but activism. "Jesus talked about feeding the poor, like some sort of ancient welfare system," he says. "The statue should remind us of our charitable mission here."
Situated in the historic Billings Administration Building, the iconic landmark is a stopping-off point for sight-seers, a starting point for Christmas carolers, and a gathering place for employees meeting for lunch. Although people from so many cultures pass through daily, very few official complaints about the statue have been recorded. No one would know better than Sandy Johnson, the employee orientation program coordinator for the Hospital and Health System who conducts weekly tours that always end at the statue. "I've been doing this seven years and I've never had a negative response from anyone. I've had everyone from Muslim to Baha'i in my tour groups. I think people just respect it as a symbol of faith, period."
For more than a century, the statue has left an indelible first impression on both patients and staff. "Every once in a while, I'll just stop and watch what's going on," says neurologist Michael A. Williams. "When you see how many people come to that statue, it tells you the value of faith and spirituality that people hold and maybe speaks louder than any spreadsheet could for enhancing our ability to give, not only through a beautiful silent statue, but through the services we provide here."
The silent Christ statue speaks to employees in ways that cut across religion, nationality, class and culture
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Long a source of solace and hope for patients and families, the Christ statue also has meaning for hundreds of employees. For many it signifies healing, hope and compassion; for others, it means faith and tradition and even freedom. To a few, it is simply a work of art, or even a throw-back to a less tolerant time. Muslims, Jews, Christians, atheists-all interpret the statue in ways that feel right for them.
Claudia Costabile, an administrative assistant for Johns Hopkins International, moved here from Brazil last year. The statue doesn't seem out of place to her, she admits, perhaps because she was raised in a Catholic country. "I cannot separate the sculpture from my upbringing. When I look at it, I immediately think of my family." In Islam, says International client coordinator Omar Zidi, while Jesus has a very special place as a messenger, a key principal is to keep God in the abstract and eschew images of God or the prophets. But, he says, "It's hard to satisfy everybody. So for me, the statue serves as a reminder of my own faith."
Some like Adrian Dobs, professor of medicine and a practicing Jew, are less accepting of the statue. "I see how the statue means a great deal to our patients and their families. It engenders a sense of hope and comfort to many-something extremely important in the field of medicine," Dobs says. "But if it weren't already there, I wouldn't be in favor of erecting it again. It has an obvious religious significance, and in today's world, we need to be careful about imposing religious beliefs on others."
That's not an issue for Mikyong Hong, a patient services coordinator and interpreter for international services. Hong, who came to Hopkins a month ago from Korea, is an atheist but says the statue doesn't bother her. She points out that many religious Asians-many of whom are Buddhist-could be uncomfortable with the size and meaning of the statue and would avoid passing it. When Hong arrived at Hopkins, someone told her it was good luck to rub the statue's toe. "Now it's a habit," she says. "Every time I pass, I rub it."
Stop for a while and watch the people hurrying past the Christ statue. Not one five-minute period goes by without someone acknowledging it. Like Hong, they might rub the toe. Or, they might say a brief prayer. Some kneel in front of it. A few even high-five it. "Every time I walk by I have to touch it," says Norma Green, a transplant finance coordinator who has been at Hopkins for 37 years. "I leave all my problems there so I don't bring them to the patients.."
Founder Johns Hopkins was an ardent Quaker devoted to the establishment of a non-sectarian university, hospital and medical school. To Hopkins, "non-sectarian" meant acknowledging the power of personal faith without aligning his institutions with one particular religion. In 19th century parochial Baltimore, such a philosophy was considered heretical.
So when the University was dedicated in 1876 without so much as a benediction, many Baltimoreans considered it blasphemous. For years the rich and religious hounded the University's first president Daniel Gilman about the oversight. Finally, on Oct. 14, 1896, Gilman quelled the controversy with the stunning statue that stands at what was then the physical epicenter of the hospital, its ornate rotunda. He downplayed Jesus' religious implications; to him the statue represented the ultimate physician, the "Great Healer," who "wrought," he said, "more wonderful cures than any physician or surgeon that had ever lived."
Today, many share Gilman's take on the statue as a symbol of healing. Kate Hicks, raised Catholic, now not religious, says that when she joined Hopkins as a research data assistant in the Department of Psychiatry she heard the statue was a Greek medical figure. "I still think it's a beautiful work of art even though now I know it's Jesus, but I'd get more out of it if it were something different-maybe a human assisting another human. Something more about helping or healing than a religious figure."
For people like Nadia Sawaya, the statue represents much more. Sawaya lived through civil war in her native Lebanon, witnessing burning churches and other acts of violence fueled by religious differences. Today she is a project manager for external communications for Johns Hopkins International. "When I see the statue standing there without being torn down, it feels like freedom to me," she says. "It reminds me that in this country you can be proud of your faith, that you will be respected as a human being and a citizen no matter what you believe."
Cardiac surgeon Levi Watkins, a longtime civil rights activist, has brought everyone from Rosa Parks to Maya Angelou to see the statue. For him, it's not just a symbol of compassion and healing, but activism. "Jesus talked about feeding the poor, like some sort of ancient welfare system," he says. "The statue should remind us of our charitable mission here."
Situated in the historic Billings Administration Building, the iconic landmark is a stopping-off point for sight-seers, a starting point for Christmas carolers, and a gathering place for employees meeting for lunch. Although people from so many cultures pass through daily, very few official complaints about the statue have been recorded. No one would know better than Sandy Johnson, the employee orientation program coordinator for the Hospital and Health System who conducts weekly tours that always end at the statue. "I've been doing this seven years and I've never had a negative response from anyone. I've had everyone from Muslim to Baha'i in my tour groups. I think people just respect it as a symbol of faith, period."
For more than a century, the statue has left an indelible first impression on both patients and staff. "Every once in a while, I'll just stop and watch what's going on," says neurologist Michael A. Williams. "When you see how many people come to that statue, it tells you the value of faith and spirituality that people hold and maybe speaks louder than any spreadsheet could for enhancing our ability to give, not only through a beautiful silent statue, but through the services we provide here."
- Lindsay Roylance
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Wednesday, December 14, 2011
Christmas Countdown: Visit Santa
Monday, December 12, 2011
Family Christmas Party
Lovell party was this weekend. 5 out of 6 of our family attended. Scouter had to work. The oldest drove and did well.
Visited with family.
We ate yummy food.
Watched the kids play funny games.
Got pelted with "snowballs."
Received gifts.
Went home.
Ate dinner.
Went to bed.
*yawn* Perfect day.
Thursday, December 30, 2010
Merry Christmas To All!
I. LOVE. CHRISTMAS.
We (read I) decided to try something new this year. A new Christmas list. The kids were hesitant but soon joined in.
The Christmas lists were as follows:
Something you want
Something you need
Something to wear
Something to read
('Something to eat' was added later)
By the beginning of December the kids lists were written and rewritten and soon didn't change.
What I loved about this method was three things:
- The kids knew exactly what they wanted and weren't influenced by the media.
- When I went Christmas shopping I knew what I was shopping for and didn't impulse buy.
- Our Christmas was smaller, more personal and easy.
I don't think any of us, including the kids, missed out on anything Christmas morning. We watched the youngest Lovell to the oldest open their gifts, one at a time. We oohed and aahed and giggled (see my photo) and enjoyed our time together.
Yes. My children got me a Barbie head. A Barbie head?!
I hope your day was awesome!
Tuesday, December 14, 2010
Saturday, November 14, 2009
Thanks Challenge
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